Archive for the 'Propaganda' Category

For Chocolatey Goodness’ Sake

Don’t go to church on Sunday
Don’t get on my knees to pray
Don’t memorize the books of the Bible
I got my own special way
Bit I know Jesus loves me
Maybe just a little bit more

I fall on my knees every Sunday
At Zerelda Lee’s candy store

Well it’s got to be a chocolate Jesus
Make me feel good inside
Got to be a chocolate Jesus
Keep me satisfied

Well I don’t want no Anna Zabba
Don’t want no Almond Joy
There ain’t nothing better
Suitable for this boy
Well it’s the only thing
That can pick me up
Better than a cup of gold
See only a chocolate Jesus
Can satisfy my soul

When the weather gets rough
And it’s whiskey in the shade
It’s best to wrap your savior
Up in cellophane
He flows like the big muddy
But that’s ok
Pour him over ice cream
For a nice parfait

chocolate jesus

Honestly, what’s the big deal about the image above? Is it worse than the one below? One is a sculpture, intended to be looked at and thought about, the other is a bit of candy, intended to be snacked on.

chocolate jesus

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We’re Rubber, She’s Glue

Ann CoulterTo paraphrase my mother:

She’s just trying to get a rise out of you. Don’t give her the satisfaction. If you ignore her, she’ll get tired of it and stop.

She obviously has very low self esteem if this is the best she can do, and the people who agree with her are nothing more than weak victims of peer pressure. When people start to lose respect for her, which is bound to happen, she’ll lose whatever popularity she has very quickly and she’ll be left sad and alone, with no one interested in anything she has to say.

She deserves your pity, if anything.

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Does Mitt Know the Lord?

Mitt RomneyI found this at Crooks and Liars.

Mitt Romney was chatting up a group of people (I don’t know where this happened, but based on the pronunciation of the word “god” I’d say it has to be the Midwest, maybe Chicago) and one man indicated how important it was to him that he vote for “a man who stands for the lord Jesus Christ.” He then went on to say that he’d never vote for Romney because, as a Mormon, Mitt just doesn’t “know the lord.” He’s identified in the title of the video as a “heckler,” but as far as I can tell he was polite in the way he said what he said, whether you think the message was pleasant or not. The crowd booed. They’d have none of this religious persecution.

Romney’s response was so… American. Mitt understands that you don’t have to be a Methodist, a Congregationalist, a Presbyterian or some such thing to be President of the US of A. Why, we’ve got freedom of religion! It brought a tear to my eye.

One of the great things about this great land is we have people of different faiths and different persuasions, and I’m convinced that the nation does need to have people of different faiths, but we need to have a person of faith lead the country.

Translation: You may not like my religion, but at least I’m not some filthy atheist.

I love you too, Mitzi.

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Viral Blasphemy

What could be more fun? Blaspheme and win a DVD!

[youtube=http://www.youtube.com/watch?v=i7QVbJnSPQE]

I just have a few little issues: I don’t have a video camera, so you’ll just have to take my word for it that I deny any and all gods, messiahs and holy spirits. I don’t need the video anyway. I can’t keep up with my NetFlix account as it is.

I hope this doesn’t turn into a peer pressure thing. “Not only do you have cooties, but you don’t have the guts to blaspheme! I dare ya to curse out the baby Jesus.” Don’t fuck with the theists, kids. It isn’t nice, and they’re very sensitive. Blaspheme all you like, but don’t pressure others to join you. You never know — your best buds might believe in deities.

I for one have deep regrets about debating with a rather fragile believer my first year of college. I made him sufficiently uncomfortable that he ended up with a list of questions for his minister and transferred to a Christian school the next year.

Finally, does it count as blasphemy if you don’t believe it in the first place? If you’re really an atheist, saying that you don’t believe in a god is about the same thing as saying you don’t believe in Stan and Inga (more about them another time, but for now suffice it to say that if it weren’t for Stan and Inga, there would be no electricity). In high school, I used to absolutely thrill my friends by looking up and saying, “fuck you, god.” To them (or some of them, anyway), this was beyond the excitement any slasher movie could provide. To me, not so much.

Update: , who made the film (the flick being given as a prize to our brave blasphemers), has a few interesting quotes about the challenge.

Richard Dawkins:

I had not given the Blasphemy Challenge any thought until you called it to my attention. Now that you have done so, I do not seem to feel strongly one way or the other. As that admirable bumper sticker has it, Blasphemy is a Victimless Crime. So, am I going to send in my own film clip denying the Holy Ghost? No, that is not what Oxford professors do, they write books instead. Do I find it offensive that so many young people are sending in their film clips? No. I hadn’t listened to any of them before you raised the matter. I have now done so, and I must say I find them more charming than offensive. They mostly seem rather nice young people, and they are doing their bit, in their own lively and entertaining way, to raise consciousness and set an example to their peers. I am especially pleased to note how young they are, for organized atheists have, until recently, been noticeably and discouragingly grey-headed. I think we may be witnessing the beginnings of a shift in the tectonic plates of our Zeitgeist. I am delighted to see so many young Americans taking part, in a way that suits their age group better than mine or yours.

Creationist Dave Scot (or as it says on his original post, DaveScot):

I found the images of young people in “The Blasphemy Challenge” giving up their immortal souls on a dare disturbing enough to make me weep for them. I’m not rationally convinced we have immortal souls to give up but certainly the possibility exists. Imagine on judgement day that was you in the video and it was being replayed. There’s nothing to gain and everything to lose in this. Please join me in a simple prayer for the young victims of this stunt.

“Father, forgive them; for they know not what they do.”

Brings tears to your eyes.

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More Trouble with Xmas

Soviet Christmas CardI guess I’m not quite done with this. I assume you’ve all heard about this Great Sea-Tac Christmas Tree Fiasco. What a load of crap.

I get it that some Rabbi thought it would be a good idea to put up a menorah in addition to the Christmas trees. I get it that when the trees were taken down the Rabbi made it clear that he was sorry — that this wasn’t the outcome he was looking for.

And I get but disagree with this concept of the Supreme Court determining Christmas to be sufficiently secular that putting up a Santa or a tree doesn’t cross the ol’ establishment line.

But if it’s secular, why do so many religious people take it so damn seriously? Did you see Lou Dobbs discussing the case with Jeffrey Toobin a few days ago? Lou was absolutely apoplectic! I can’t find the show transcript, but at one point he said something like, “And that… that…. that… that… Rabbi…” I don’t think “Rabbi” was the first word that came to his mind. It’s as if somebody told Lou that Rabbi Bogomilsky ran a sanctuary for Mexican illegal aliens in the basement of the shul.

Here are a few more over-reactions to the case from that Seattle Times article I linked to above:

Robert Jacobs, regional director of the Anti-Defamation League, said more than a dozen organizations or rabbis had reported receiving hate e-mail. His organization was advising local Jewish institutions that have received significant numbers of hate e-mails to consider having security during Hanukkah and other holiday-season events.

The furor has been building for years. Last month, the Alliance Defense Fund, a religion-based legal-aid group in Arizona, announced it had lined up an army of attorneys who were prepared to defend the tradition of Christmas in schools and on public property.

“Frankly, it’s ridiculous that Americans have to think twice about whether it’s OK to say ‘Merry Christmas,’” said Alan Sears, the group’s president.

Jesus Christ (so to speak)! Who’s being ridiculous now? And you get wankers like O’Reilly complaining that all the religion has been taken out of the holiday. If you want the religion bit, go ahead, but then you can’t turn around and say it’s secular enough that it belongs on public land.

If you want your trees and your Santa and your shiny gifties wrapped at the mall and your stockings filled with gift cards from the Home Depot and Pottery Barn and the Gap, I say fine. But the lot of you have to say that this has nothing to do with Jesus. Jesus is the messiah of the Christian faith. Christmas is about Santa.

One or the other. Not both. Nope. But think about this: if you take the religion out of Christmas, you’ll end up with something akin to what the card pictured above is about. Notice the text. Notice the flag being carried by the lil’ cosmonaut. That’s right. Christmas without religion is like something out of the Soviet Union. The communist, atheistic Soviet Union. Would that make you happy? I doubt it.

My advice is to take Christmas back. Take it away from those horrible commercial, secular, godless heathens and keep it close to your heart as the holy day you know it to be. Don’t share it with the rest of us. We don’t deserve it.

Update: I haven’t located the transcript of Dobbs’ rant on the Rebbe, but thanks to Wonkette, I do have access to a column Lou wrote on the subject.

This week we were treated to the spectacle of an easily offended and highly offensive rabbi who walked into an airport, gazed upon Christmas trees all around him and suddenly was overwhelmed with an immense, and apparently irresistible, urge to sue the management of the Seattle-Tacoma International Airport because nowhere among all the Christmas trees was a single menorah. Rabbi Elazar Bogomilsky of the Chabad-Lubavitch movement of Seattle even delivered to the airport’s management a draft of a lawsuit he would file if they didn’t sprinkle menorahs around the Christmas trees.

Political correctness in this country reached an entirely new level of absurdity some years ago. But occasionally, and the situation at Sea-Tac is just such an occasion, we exceed ourselves. The militant fundamentalist rabbi so flummoxed Sea-Tac management with his threat and their perceived obligation to be “politically correct” that, rather than think rationally or simply tell him to stuff it, they started hacking away at all those artificial Christmas trees and quickly descended into a public relations nightmare in which they managed to offend reason, cultural values and the vast majority of Americans.

Wonkette mocks Lou for referring to him as a “militant fundamentalist rabbi,” but if you’ve ever met a Lubavitcher…

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A Devil Food is Turning Our Kids Into Homosexuals

soy products with pink triangleSo says this character in a commentary at WorldNetDaily. What might this devil food be? Brace yourselves, you vegans. It’s .

Soy is feminizing, and commonly leads to a decrease in the size of the penis, sexual confusion and homosexuality. That’s why most of the medical (not socio-spiritual) blame for today’s rise in homosexuality must fall upon the rise in soy formula and other soy products. (Most babies are bottle-fed during some part of their infancy, and one-fourth of them are getting soy milk!) Homosexuals often argue that their homosexuality is inborn because “I can’t remember a time when I wasn’t homosexual.” No, homosexuality is always deviant. But now many of them can truthfully say that they can’t remember a time when excess estrogen wasn’t influencing them.

He cites tons of scientific evidence, only without actual citations. But he’s a self-avowed health food nut, so you can trust him.

Luckily for me, I’ve never been any good at cooking (it always crumbles to dust on me), and I’m too cheap to eat out, so I’m pretty safe.

This theory explains a lot. The Japanese eat lots of soy, so that’s probably the reason their population is dwindling down to nothing — they’ve all turned gay! Tokyo is a ghost town, and it’s not because of a group of teens attempting to communicate with the dead. A great and ancient culture, sentenced to extinction by bean curd. Tragic.

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My Problem With Christmas

Santa ClausWhy do I have a problem with Christmas? The obvious reason is that I’m not a Christian, and I have no desire to celebrate the supposed birthday of the supposed messiah.

When I mention that to people, I usually get the response that Christmas isn’t about religion. It’s completely secular, and it’s just about giving, sharing and fun. It’s just a celebration in the dead of Winter intended to perk us all up. Banks are closed, there’s no mail picked up or delivered, no government work is done. It’s a national holiday, not a religious holiday. Sure, it started as a religious holiday, but that’s pretty much been filtered out of it, so it’s not a valid point to refuse to celebrate it on the grounds that you’re not a Christian.

Even observant Jews celebrate it, putting up “Chanukah bushes” in their yards so they won’t miss out. Chanukah itself is a nothing holiday, but American Jews chose to give it more importance just so their kids wouldn’t feel left out of the celebration. Add in Kwanzaa and Diwali and just about everybody in the country has something to do around this time of year so that they can participate, and it all gets mushed together into this obviously-no-longer Christian national holiday.

Well, in my view, that fits in quite nicely with how the holiday came about in the first place. Early Christians, looking to increase their numbers, made little alterations in their religion’s story in order to get it to fit in with traditions that were already in place among other groups. Of course Jesus wasn’t born in December; we all know that. But the Winter Solstice was a big enough deal to enough people that the Christians knew they’d be better able to proselytize folks by pointing out their faith’s similarities with the beliefs and traditions people already had.

No matter how secular, how all-inclusive Christmas may become, no matter how many people say “happy holidays” instead of “merry Christmas,” it’s still a religious holiday in my book.

On top of that, the fact that it’s been as secularized as it has allows the Christians to have it both ways. They’ve got just about everybody celebrating the birth of Jesus, whether they’re Christian or not, and they always get to turn around and preach that this national holiday, this secular celebration has a “true meaning.” That gives them the opportunity to give us all their messianic miraculous claptrap about the birth of the one and only true savior.

Well, if that’s what they want, that’s what they should insist upon. If Christmas is about the birth of the son of god, the man who is the personification of the Christian faith, then it’s not for Jews, Muslims, Buddhists, Hindus, Wiccans, or members of any other religions, and it’s certainly not for atheists. And if that’s the case, then it’s not a reason to shut down the whole country. And you absolutely should not expect anyone who isn’t a practicing member of your religion to participate in it, promote it, decorate for it, or wish you a happy it. It’s yours, not ours.

Hell, if I were a member of your little club and someone who I knew disagreed with our tenets wished me a merry Christmas, I’d probably thank them, but the question “what do you know about it?” would be echoing in my head. Christians cheapen their faith when they expect non-believers to play along.

So please, Christians, pick one or the other. If you want Christmas to be about Jesus, then dump Santa Claus, get serious about this messiah of yours, and leave the rest of us out of it. If you want the day to be a celebration for everyone, Christian and infidel alike, then shut up about its “true meaning” because we don’t want to hear it. You can celebrate Jesus’ birth on his real birthday, whenever that is.

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Communist Manifestoon

Hey Kidz! Put down those boring books and let Uncle Karl and his pal Freddy explain it all for you the fun and exciting way!

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The Good Guys

An invasion takes place, followed by a difficult occupation. The occupiers see themselves as being there to help. They don’t believe the people are prepared to live in peace and govern themselves, but want to help them get there.

There are wide cultural gaps between the two populations, not the least of which is based on their respective religions. Some of the occupiers see themselves as being on a mission to teach the people about their god.

The people, however, don’t see the occupying forces as anything more than an invading enemy. Some try to get by, but many join an insurgency that will do anything to make things difficult for the occupiers. They sabotage and destroy the invaders’ equipment, and even go to the extreme of killing innocent civilians in suicide bombings.

The occupiers, continuing to believe that their mission is worth completing, start rounding up people without charging them, detaining them for extended periods and sometimes torturing them in an effort to break the back of the insurgency. They convince some of the people to join a police force which they train, telling them that they’ll eventually be hailed as heroes by their people, but the police are viewed as collaborators by the people. The police have to hide their faces from the people they’re supposed to be protecting, and it doesn’t take long before it becomes their job to round people up, dragging them from their homes and taking them to detention.

The government remains in place, but it is no more than a puppet of the occupiers, forced to sign on to whatever policies the occupational authorities create.

The situation raises serious questions:

  • Is it anyone’s place to decide to “help” others against their will?
  • Do one’s beliefs in justice and democracy trump the beliefs of others?
  • Can a religion of peace be forced upon people?
  • Is it better to live in peace with invaders, or to fight against all odds to force them out?
  • If the invaders want to help you with technology and resources, does that make a difference?
  • Is it treason to try to make life under occupation as good as possible for everyone?
  • Are there objective definitions for the terms “terrorist” and “freedom fighter”?
  • What are the limits of fighting back — if killing your own people and creating chaos is all you can do to counter the occupying forces, are you as bad as they are?
  • And at what point must the invaders decide that their attempt to help has made matters worse? Do they create a totalitarian state in an effort to pacify the populace enough that they’ll then be able to help them?

It’s a TV show — a science fiction TV show about humans fighting robots, no less. And it’s dealing with complex issues of both the price and the meaning of freedom far better than any governments I know of. In fact, only one piece of rhetoric in tonight’s season premiere reminded me of the sort of thing Bushyboy says. The Chief and Tigh are arguing over the concept of suicide bombings. At the thought of bombing a public marketplace, the Chief says, “This is crazy. You know, we need to figure out whose side we’re on.” Tigh’s response is

Which side are we on? We’re on the side of the demons, Chief. We’re evil men in the gardens of paradise, sent by the forces of death to spread devastation and destruction wherever we go. I’m surprised you didn’t know that.

Sound familiar to the way the insurgency in a certain country is being described by the president of the country that invaded them? But Tigh is being sarcastic.

Number 6 of Battlestar Galactica
“As the New Caprica Police stand up,
our centurians will stand down.”

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Hugo A-Go-Go

Hugo A-Go-GoHugo ChavezSo, Venezuelan President came to the last week and did some speechifying. And it seems every single American, of every political stripe, is attacking him for what he said. Fine. He’s paranoid, self-important, hypocritical and over the top. He thinks he’s Fidel Jr. But does that mean we can’t say that we agree with a lot of what he says? Do we have to say that when you come to America you have to respect America, and respecting America requires respecting America’s leaders? Feh.

Here’s some of his speech. If you want, you can read the whole thing at .

The hegemonic pretensions of the American empire are placing at risk the very survival of the human species. We continue to warn you about this danger and we appeal to the people of the United States and the world to halt this threat, which is like a sword hanging over our heads.

I don’t have to be crazy to agree with that, do I? The point can be taken from the perspective of economics, ecology, or war, and it’s perfectly valid.

Yesterday, ladies and gentlemen, from this rostrum, the president of the United States, the gentleman to whom I refer as the devil, came here, talking as if he owned the world. Truly. As the owner of the world.

I think we could call a psychiatrist to analyze yesterday’s statement made by the president of the United States. As the spokesman of imperialism, he came to share his nostrums, to try to preserve the current pattern of domination, exploitation and pillage of the peoples of the world.

How can we not view Bush’s policy as imperialistic? He genuinely believes that, through the use of sheer military force, the United States can reshape the world. If this policy were permitted to continue (assuming it was possible) it wouldn’t surprise me if, in some cases, this turned out ok in some ways for the people whose nations got “fixed”. Remember the scene from Life of Brian?

REG:
They’ve bled us white, the bastards. They’ve taken everything we had, and not just from us, from our fathers, and from our fathers’ fathers.

LORETTA:
And from our fathers’ fathers’ fathers.

REG:
Yeah.

LORETTA:
And from our fathers’ fathers’ fathers’ fathers.

REG:
Yeah. All right, Stan. Don’t labour the point. And what have they ever given us in return?!

XERXES:
The aqueduct?

REG:
What?

XERXES:
The aqueduct.

REG:
Oh. Yeah, yeah. They did give us that. Uh, that’s true. Yeah.

COMMANDO #3:
And the sanitation.

LORETTA:
Oh, yeah, the sanitation, Reg. Remember what the city used to be like?

REG:
Yeah. All right. I’ll grant you the aqueduct and the sanitation are two things that the Romans have done.

MATTHIAS:
And the roads.

REG:
Well, yeah. Obviously the roads. I mean, the roads go without saying, don’t they? But apart from the sanitation, the aqueduct, and the roads–

COMMANDO:
Irrigation.

XERXES:
Medicine.

COMMANDOS:
Huh? Heh? Huh…

COMMANDO #2:
Education.

COMMANDOS:
Ohh…

REG:
Yeah, yeah. All right. Fair enough.

COMMANDO #1:
And the wine.

COMMANDOS:
Oh, yes. Yeah…

FRANCIS:
Yeah. Yeah, that’s something we’d really miss, Reg, if the Romans left. Huh.

COMMANDO:
Public baths.

LORETTA:
And it’s safe to walk in the streets at night now, Reg.

FRANCIS:
Yeah, they certainly know how to keep order. Let’s face it. They’re the only ones who could in a place like this.

COMMANDOS:
Hehh, heh. Heh heh heh heh heh heh heh.

REG:
All right, but apart from the sanitation, the medicine, education, wine, public order, irrigation, roads, a fresh water system, and public health, what have the Romans ever done for us?

XERXES:
Brought peace.

REG:
Oh. Peace? Shut up!

Whether the lives of the people are improved (no matter who decides that) is not the question. The fact that more people are dying and being tortured in Iraq now than before they were “freed” isn’t really the point. Even if Bush’s policies were successful, they’d still be imperialist.

As Chomsky says here, clearly and in depth, the American empire is doing all it can to consolidate its system of domination. And we cannot allow them to do that. We cannot allow world dictatorship to be consolidated.

The world parent’s statement — cynical, hypocritical, full of this imperial hypocrisy from the need they have to control everything.

They say they want to impose a democratic model. But that’s their democratic model. It’s the false democracy of elites, and, I would say, a very original democracy that’s imposed by weapons and bombs and firing weapons.

What a strange democracy. Aristotle might not recognize it or others who are at the root of democracy.

What type of democracy do you impose with marines and bombs?

The answer is the kind of democracy espoused by the signers of the :

  • Elliott Abrams
  • Gary Bauer
  • William J. Bennett
  • Jeb Bush
  • Dick Cheney
  • Eliot A. Cohen
  • Midge Decter
  • Paula Dobriansky
  • Steve Forbes
  • Aaron Friedberg
  • Francis Fukuyama
  • Frank Gaffney
  • Fred C. Ikle
  • Donald Kagan
  • Zalmay Khalilzad
  • I. Lewis Libby
  • Norman Podhoretz
  • Dan Quayle
  • Peter W. Rodman
  • Stephen P. Rosen
  • Henry S. Rowen
  • Donald Rumsfeld
  • Vin Weber
  • George Weigel
  • Paul Wolfowitz

In their Statement of Principles, they wrote

As the 20th century draws to a close, the United States stands as the world’s preeminent power. Having led the West to victory in the Cold War, America faces an opportunity and a challenge: Does the United States have the vision to build upon the achievements of past decades? Does the United States have the resolve to shape a new century favorable to American principles and interests?

The history of the 20th century should have taught us that it is important to shape circumstances before crises emerge, and to meet threats before they become dire. The history of this century should have taught us to embrace the cause of American leadership.

Our aim is to remind Americans of these lessons and to draw their consequences for today. Here are four consequences:

  • we need to increase defense spending significantly if we are to carry out our global responsibilities today and modernize our armed forces for the future;
  • we need to strengthen our ties to democratic allies and to challenge regimes hostile to our interests and values;
  • we need to promote the cause of political and economic freedom abroad;
  • we need to accept responsibility for America’s unique role in preserving and extending an international order friendly to our security, our prosperity, and our principles.

Such a Reaganite policy of military strength and moral clarity may not be fashionable today. But it is necessary if the United States is to build on the successes of this past century and to ensure our security and our greatness in the next.

Back to Chavez…

The president of the United States, yesterday, said to us, right here, in this room, and I’m quoting, “Anywhere you look, you hear extremists telling you can escape from poverty and recover your dignity through violence, terror and martyrdom.”

Wherever he looks, he sees extremists. And you, my brother — he looks at your color, and he says, oh, there’s an extremist. Evo Morales, the worthy president of Bolivia, looks like an extremist to him.

The imperialists see extremists everywhere. It’s not that we are extremists. It’s that the world is waking up. It’s waking up all over. And people are standing up.

I have the feeling, dear world dictator, that you are going to live the rest of your days as a nightmare because the rest of us are standing up, all those who are rising up against American imperialism, who are shouting for equality, for respect, for the sovereignty of nations.

Yes, you can call us extremists, but we are rising up against the empire, against the model of domination.

The president then — and this he said himself, he said: “I have come to speak directly to the populations in the Middle East, to tell them that my country wants peace.”

That’s true. If we walk in the streets of the Bronx, if we walk around New York, Washington, San Diego, in any city, San Antonio, San Francisco, and we ask individuals, the citizens of the United States, what does this country want? Does it want peace? They’ll say yes.

But the government doesn’t want peace. The government of the United States doesn’t want peace. It wants to exploit its system of exploitation, of pillage, of hegemony through war.

It wants peace. But what’s happening in Iraq? What happened in Lebanon? In Palestine? What’s happening? What’s happened over the last 100 years in Latin America and in the world? And now threatening Venezuela — new threats against Venezuela, against Iran?

He spoke to the people of Lebanon. Many of you, he said, have seen how your homes and communities were caught in the crossfire. How cynical can you get? What a capacity to lie shamefacedly. The bombs in Beirut with millimetric precision?

This is crossfire? He’s thinking of a western, when people would shoot from the hip and somebody would be caught in the crossfire.

This is imperialist, fascist, assassin, genocidal, the empire and Israel firing on the people of Palestine and Lebanon. That is what happened. And now we hear, “We’re suffering because we see homes destroyed.’

The president of the United States came to talk to the peoples — to the peoples of the world. He came to say — I brought some documents with me, because this morning I was reading some statements, and I see that he talked to the people of Afghanistan, the people of Lebanon, the people of Iran. And he addressed all these peoples directly.

And you can wonder, just as the president of the United States addresses those peoples of the world, what would those peoples of the world tell him if they were given the floor? What would they have to say?

And I think I have some inkling of what the peoples of the south, the oppressed people think. They would say, “Yankee imperialist, go home.” I think that is what those people would say if they were given the microphone and if they could speak with one voice to the American imperialists.

Bush sees everything in black and white, and he’s forcing the rest of the world, most of whom understand that the world is a bit more complex than that, to deal with his world view. I saw Reza Aslan on the eye of hell a few days ago saying that when Bush says “You’re either with us or against us — with me or with the terrorists,” moderate muslims think, “Well, I’m sure not with you.”

Over and above all of this, Madam President, I think there are reasons to be optimistic. A poet would have said “helplessly optimistic,” because over and above the wars and the bombs and the aggressive and the preventive war and the destruction of entire peoples, one can see that a new era is dawning.

As Silvio Rodriguez says, the era is giving birth to a heart. There are alternative ways of thinking. There are young people who think differently. And this has already been seen within the space of a mere decade. It was shown that the end of history was a totally false assumption, and the same was shown about Pax Americana and the establishment of the capitalist neo-liberal world. It has been shown, this system, to generate mere poverty. Who believes in it now?

What we now have to do is define the future of the world. Dawn is breaking out all over. You can see it in Africa and Europe and Latin America and Oceanea. I want to emphasize that optimistic vision.

Sorry. This isn’t crazy talk. Bush is alienating everyone: our long-term allies, our allies of convenience, our traditional enemies, and our enemies of convenience. The whole world is not just losing faith in America; they’re losing patience.

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